Individual courses

Can we be both Christians and genuine philosophers? Are faith and philosophy mutually exclusive, or not?

Can we be both Christians and genuine philosophers? Are faith and philosophy mutually exclusive, or not?

WORKS of ST. BONAVENTURE BREVILOQUIUM Introduction, Translation and Notes by Dominic V. Monti, O.F.M. Franciscan Institute Publications The Franciscan Institute Saint Bonaventure University Saint Bonaventure, NY 14

Law is a juridical system that organizes the social aspects of humankind. For that reason the systematic oranization, the content and the governing principle of canon law and its different branches should and do conform to how well the Church’s social dimension and social structures are understood at each moment in time.

Christianity is an historical religion; it’s a religion about an historical event: Jesus' life, death and resurrection. But there may be conflicts between the pastoral and the historical points of view.

The present course covers the beginning of the modern period, from the 16 th to the 18 th century. This period, especially the 16 th century, is a turning point in the history of Western culture.

African Church History.

We will not engage on a history of the missionary movement in Africa but rather on a history of indigenous forms of Christianity – that is to say the forms of life inspired by Christianity that were accepted, adapted and spread by Africans.

This course critically reviews early Christian and Byzantine art from the 2nd to 6th Century.

This course will look at some issues of theological controversy between East and West.

The aim of this first set of readings is to gain familiarity and/or to review the literary history of the Bible: namely, religious, socio-political, cultural factors which shaped the structure and content of both testaments.

In the lives of the sains lifes " lives" the Christian vision of God, man, and the world which stand all​ out very clearly. Men can learn almost as much about the real meaning of Christianity from the legends of the saints produced within the tradition of the Church as from the authentic lives themselves. Through the reading and studying the lifes of the saints​ who arrived before us in the promised land​, we came to know how God works in the daily lives of Christians and how faith can be lived not only in good times but especially during persecution and suffering. This helps us to appreciate more our faith and make us grow in loving our brothers as part of God's providence.

As reasoned discourse about God ecumenical theology is focussing on God’s will for unity among Christians. 

Like all movements, ecumenism had its beginnings and thus it has a history to be studied.

This course gives a survey on the Catholic tradition by examining a series of documents like Lumen Gentium and other documents of Vatican II.

This course helps us to get in touch and explore with the this 16th century religious movement the originated in western Europe over against the prevailing Roman Catholicism.

Ecumenical dialogue requires a methodology to move from disagreement to consensus. 

The christian conscience and colonization within the context of the missionary organization in the ‘new world’ “the case of the spanish Latin America”

This course is part of the book of Bieke Mahieu, Between Rome and Jerusalem. Herod the Great and His Sons in Their Struggle for Recognition: A Chronological Investigation of the Period 40 BC-39 AD, with a Time Setting of New Testament Events. Orientalia Lovaniensia Analecta 208. Leuven: Peeters, 2012.

This course will give students a general exposure to traditional opposition to Ecumenism within the perspective of the three main traditions of Christianity.

An introduction to the Fathers of the Church, from Ignatius of Antioch to John of Damascus: Writers, doctors, pastors, the Fathers of the Church